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Shekhinah: The Presence
From Torah Reading
An excerpt from Shekhinah: The Presence
by Joseph Zitt.
These ancient walls
These silent speaking stones
These wooden seatbacks
worn smooth
by the books and hands
of generations.
In the haze of words and tones
of our leader's repetition
we float our souls
in search of others
similarly focused
to Brooklyn
to Vilna
to Yemen
to Jerusalem
to the chambers by the Western Wall
to the place that,
when all places become one,
will be the one place
those places will become
to the place where the dreamworld
the world to come
the world from which
we were called here
summoned to take on
temporary flesh
brushes closest to
this world in which we breathe.
Step up to the Western Wall,
facing east
(we pray at what was
the outside of the temple,
the inside having drawn the faithful
of other faiths
of other tastes of God
to establish their own
solemn sacred domains within),
kiss the stones,
slide a bit of paper in
within the cracks
between the massive bricks
where so many others
have inserted their own prayers
in hopes that God will read
these small requests
with greater interest,
step back one step,
turn left, and face
another wall
of arches,
doorways,
gates,
and somewhat less ancient stone.
Walk through the nearer arch.
Here: a small chamber
dressed in stone on stone.
Wooden bookshelves line its walls,
filled with well-worn volumes:
books of prayer,
books of law,
psalms,
mysteries, and
commentaries.
Lift one book down.
Open it: the pages are yellow, brittle,
brought from a town that no longer lives
a town whose ashes
and the ashes of its citizens
still drift in the air over
Poland, Hungary, Austria
still sting the eyes,
still trigger sudden tears
for those (now older, now scattered)
who survived the war
(and few recall the gentle storms
whose raindrops caught the ashes
souls
letters
and carried them back to earth
grounding the microscopic angels
who were guiding them to Jerusalem.
Listen: in the dim silence
of dawn-lit desert roads
you can hear them
walking back eastward
to ascend again to heaven
from the welcoming shadow
of the Temple Mount.)
Walk on, walk forward
a few steps more, another archway
then a cavelike hall extending to the left
from which echo remnants
of the voices of students
present, past, and yet to come
who sit within cavern-rooms
by the light of candles
by the light of the sun
and argue fine points
of the laws and mysteries
again and again.
(The walls have heard
these arguments so frequently
that the stones themselves have memorized
the cases, counterpoints, and deductions.
Look closely: the veins of rhetoric and logic
are embedded deep within
the porous rock.)
Do not turn there;
walk forward, walk on.
To your right: grate-covered shafts
expose more of the Western Wall
down to where the ground had been
when Solomon built it there.
To your left: another bookcase
more volumes
some different
but mostly the same
and small signs urging that you treat
the books and volumes
with due proper respect for
their sanctity and antiquity.
Ahead again, again to the left:
another arch, another gate.
Iron bars run floor to ceiling,
to the smoothly curved arch
set in time-cooled stone.
The gates are open,
swung back into corners,
welcoming us within.
We have arrived.
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